Colonial Revelers Events

We of Colonial Revelers are yet again pleased to present our music at some of the Delaware Valley's most historic venues.

Our calendar for
October, 2010:

Saturday the 2nd

Fall Harvest Festival at
Newlin Grist Mill Park
219 South Cheyney Road
Glen Mills, PA 19342

Time: 10-4 -- FREE

In this historic setting, Colonial Revelers will present concerts at 11:30 and 1:30.  We'll stroll around singing the rest of the time.

Newlin Mill is the oldest operating grist mill in Pennsylvania.  It was built by Nathaniel  Newlin in 1704, the third mill built on the site by the Newlin family, who had come to  America in 1683.  The mill was run by the Newlins until 1817, then by other owners through 1941.  A descendent of the Newlin family bought it in 1958 and began restoring it to its 18th century appearance.  Besides the mill, this living history site has two houses, an office, a barn and a grain storage building.

For more information about the park, its history, and this event click here , email info@newlingristmill.org or call 610-459-2359.

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Saturday the 9th
Downingtown Friends Meeting
Fall Festival
800 East Lancaster Avenue
Downingtown, PA 19335

Time: 9-4 -- FREE

Colonial Revelers will present a concert at noon.  Homemade soups, chili, funnel cake and other foods will be available for purchase.  Come for lunch and music!

In 1774, John Downing donated land for the Lionville Friends to build a school.  Friends around "Downing's Town" were granted permission to meet at the school in 1784.  In 1806, Jenu Roberts donated land for the building of a meetinghouse for Downingtown Friends.

For more information about Downingtown Friends and this event, click here , phone 610-269-4223 or email info@downingtownfriendsmeeting.org
 

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Saturday the 23rd
Marshallton Ghost Walk & Family Fun Night
Village of Marshallton
559 Northbrook Rd
West Chester, PA 19382

Time: 5-8 pm -- FREE

Colonial Revelers will sing throughout the evening at the historic ruins of Martin's Tavern.  Friends of Martin's Tavern will provide hot cider, cookies and other food.  The event involves the whole town, including all kinds of activities for kids, so park at the United Methodist Church at 1282 W. Strasburg Road and follow the signs.

Martin's Tavern, also called Center House, was built in 1764.  The inn played a prominent role during the Battle of Brandywine in 1777.  Much of the original tavern was lost over the years, but the ruins were restored and form the centerpiece of Marshallton's public square (really more of a triangle).

Click here for a look at last year's poster, which will give you an idea what to expect.

Find out about the Friends of Martin's Tavern: http://www.martinstavern.org/

For more information, contact West Bradford Township at 610-269-4174.


Your humble servants,
HH

The Law Against Peace

"Be at War with your Vices,

at Peace with your Neighbours..."
Poor Richard's Almanack, 1755

 

September 1777

The Redcoats were headed for Philadelphia. On August 23rd, the British ships were sighted in the Chesapeake.  They were coming from the southwest, from Maryland.  While Washington arrayed his troops in an arc across Delaware, a panicky Continental Congress debated how they might make Philadelphia (and more to the point, themselves) safe.

Therefore, on August 28th, they resolved to arrest prominent Quakers.

Say what?

What did the Quakers do to make Congress so afraid of them?  Yes, many members of the Society of Friends had loyalist leanings, but then, so did quite a few other colonists at the time.  The majority of Americans were against the war on some level, most simply wanting to be left alone.  And loyalists in some colonies formed their own militias to fight against Washington.

The Quakers, however, did literally nothing.  Unlike other colonists, they couldn't be persuaded to donate or even sell food or blankets to the American army.  They took their pacifism seriously, believing that if they gave supplies to soldiers who then went and killed human beings, the blood would be on their own hands.  Friends caught disobeying this central belief could be shunned from their meetings.  After some members left  to form the Free Quakers, who did support and fight in the Revolution, traditional Friends' Meetings communicated with each other about the necessity to stand firm and not give in.

Congress, unfortunately, viewed this with a "if you're not for us, you must be against us" attitude.  Pennsylvania had already passed a law in February 1777 that stated in part,

"...if any person or persons, within this state, shall...by
publicly and deliberately speaking or writing against our public
defense,...or shall ...discourage the people from enlisting into
the service of the commonwealth;...or oppose and endeavor to
prevent the measures carrying on in support of the freedom and
independence of the said United States; every such person...shall
be adjudged guilty of misprision of treason..."

The Supreme Council of Pennsylvania and, by extension, Congress, came to believe that the Quakers with any wealth would ride out to meet General Howe and give him support.  Not understanding the Friends' religion, they couldn't fathom that the Quakers would never give aid to either side.

So, on September 1, prominent Quaker men were arrested, placed under house arrest and all their papers plus a good percentage of their wealth seized.  On September 4, the men were imprisoned at Masonic Hall (mainly because the Third Street Jail was already full).

On September 11th (ironic, isn't it?) Washington's troops met General Howe's forces at Brandywine Creek, in what would be the largest clash of troops in the Revolution.  That same day the Quaker prisoners were being transferred by wagon over 200 miles across what was still wilderness to Winchester, Virginia, where they would be kept until the following spring, when the British finally abandoned the Philadelphia area.  Some of the prisoners were elderly.  Most were wearing summer clothes when arrested, and were not given blankets and warmer clothing for weeks, even though the weather turned suddenly cold.  One man died from the ordeal.

This earlier 9-11 marked the day that Americans created their first internment camp.  And the first time Americans persecuted a group of people for their religious beliefs.  Might do well for us to remember this at our 9-11 observances this year.

Music-wise, because of the Misprision of Treason act and others like it, you won't find Revolution era equivalents of "Blowin' in the Wind."  Protest songs did exist, however, though they were mainly sung by folks in England, protesting a war that was draining their economy, or by women, lamenting that their husbands and sons were once more being called to arms.

One such song, "Johnny Has Gone For A Soldier," can be heard on the Colonial Revelers' Revelry, Reflection & Revolution CD.  To hear a sample of it, click here.

As always, your humble servants,
HH

Methinks One Tooth is Dry

Give me yesterday's Bread, this Day's Flesh, and last Year's Cyder.
Poor Richard's Almanac, 1744

On 23 August 1775, King George III declared the American colonies to be in "open and avowed Rebellion" and issued a "Proclamation For suppressing Rebellion and Sedition."

Yet at the time General Washington had other than Rebellion on his mind.  An epidemic of dysentery raged through his camp.  As this coincided with the pressing of the first apple harvest, he made the connection and issued his own Proclamation:

"As nothing is more pernicious to the health of Soldiers, nor more certainly productive of the bloody-flux; than drinking New Cyder: The General in the most possitive manner commands, the entire disuse of the same..."
George Washington, August 28, 1775

Cyder in the 18th century meant unfiltered hard cider--a popular and very common drink.  (If you wanted it with no alcohol, you requested sweet cider.)  Every farm and estate in America (and England) had an apple orchard, and nearly everyone else with a bit of ground near their houses kept a few apple trees.  Communities had cider mills where you could bring your apples to be pressed if you couldn't do it yourself.

So it's interesting that the drinking songs of the era, while extolling the virtues of beer, wine and whisky, fail to mention cider.  Perhaps because after beer or wine, at least, you can still hold a quill to write a song.

Still, each New Year the apple trees were blessed so they'd bring a good harvest in August, along with the assurance of cider to last the winter through.

As for General Washington's dilemma, he'd likely have done better to forbid the drinking of water.

TRUDGE away quickly and fill the black bole,
Devoutly as long as wee bide,
Now welcome, good fellows, both strangers and all,
Let madness and mirth set sadness aside.

Masters, this is all my desire,
I would no drink should pass us by;
Let us now sing and mend the fire,
For still me thinks one tooth is drye.

from Thomas Ravenscroft's A Brief Discourse, 1614

(This song can be heard on Colonial Revelers'

Down Among the Deadmen CD.)

Your humble servants,
HH

Williams Billings & Independence

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another...a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

DECLARATION OF INDEPENDENCE, July 4, 1776

Upon this both solemn and happy Occasion of the Anniversary of our Independence, Colonial Revelers is pleased to perform Music by Mr. William Billings at St. Matthews United Methodist Church of Valley Forge on July Fourth, at half past nine in the Morning.

Mr. William Billings grew up in Boston, poor and uneducated, untidy in dress, described by some as a gargoyle, due to a short leg, a withered arm, and one blind eye. He became a tanner, yet also took up music at a young age and taught choral singing by the age of 22.


At age 24, he published "The New-England Psalm-Singer," a collection of choral works, and the first book of entirely American music. His friend Paul Revere engraved the book's frontispiece. Five more volumes followed. Within 30 years, Mr. Billings's music had become vastly popular and he was able to earn his bread and butter as a composer, the first American to do so.

His music combines traditional sacred hymn and classical styles, the new American choral-singing movement, and his own political fervor. His hymn "Chester" was considered the original National Anthem.

"I think it best for every composer to be his own carver."
William Billings

Your humble servants,
HH

Midsummer Revelry

The Sun never repents of the good he does, nor does he ever demand a recompense.

Poor Richard, 1735

If ye Planting be not done, get to it. Midsummer Day is nearly upon us or, as some prefer, St. John's Eve on the twenty-third. Bonfires shall be lit and Folk shall gather to dance 'neath Sun and Stars.

So shall Colonial Revelers gather a fortnight hence on Sunday, June 27th at half past one in the afternoon to present a Concert of Colonial Music to all, free of charge.

The program is part of the weekend long "Once Upon a Time in Montgomery County" sponsored by the W.S. Hancock Society, taking place from 9 am, June 26 through 3 pm, June 27 at the East Norriton Township Facility, 2501 Stanbridge St., East Norriton, PA 19401.

For more information go to

http://www.wshancocksociety.org/

Your humble servants,
HH

Bringing in the May

'Twas on a bright morning,

A morning in May,
When all the lads and lasses,
They all came out to play.

On Saturday, May 8th, we of the Colonial Revelers will forsake 18th century America to don the traditional white clothes and flowers of 19th century England as we dance around the Maypole. Join us at The Piazza at Schmidt's, 1050 North Hancock Ave., in the Northern Liberties section of Philadelphia. Shows at 11, noon, 1 and 2.

___________

The ancient Celts celebrated eight holidays. Four were the solstices and equinoxes. The other four were halfway between each solstice and equinox. Of these, only Lughnasadh, the August 1 "first harvest" celebration has fallen pretty much by the wayside.

The November 1 "final harvest" holiday of Samhain is familiar to us now as Halloween/All Saints/All Souls Day. Imbolc, the February 1 holiday meant to hurry spring along, became the sacred holiday of Candlemas but retained its secular roots in the observance of Groundhog's Day.

Beltane, May 1st, was the Celts' second most important holiday, and has been known and celebrated as May Day for at least a thousand years. This served as a nice break after the back- breaking jobs of plowing and sowing. Once your seeds are the ground, you also want to assuage the powers that be to make your seeds grow, so the holiday was a fertility festival, a notion being helped along by the rebirth of spring, when all wild green plants bud, and birds and animals give birth. Humans welcomed a day to sing, dance, flirt and otherwise frolic with members of the opposite sex.

The Sports of May, a canon from Thomas Warren's Collection (1775), can be heard on Colonial Revelers CD Revelry, Reflection & Revolution. The single MP3 is available at http://www.cdbaby.com/cd/colonialrevelers .

APRIL: Yankee Doodles

Tradition has it that, on April 18, 1775, British troops on the road to Lexington and Concord, marched to a popular tune that was later published in London as "The Lexington March." We know the song as "Yankee Doodle."

A HISTORY OF YANKEE DOODLES
by Elena Santangelo

Brother Ephraim sold his cow

And bought him a commission,
And then he went to Canada
To fight for the nation;
But when Ephraim, he came home,
He proved an arrant coward,
He wouldn't fight the Frenchmen there
For fear of being devoured.

During the French and Indian War (1754-1763), a new fiddle tune reached hit parade status when British troops put words to it that made fun of the Colonial militias fighting alongside them. The verse above has been attributed to British army surgeon Dr. Richard Schuckburg and may be the earliest rendering of the song.

Soon colonial versions of the song cropped up, this one from the early 1770s:

There is a man in our town,
I'll tell you his condition,
He sold his oxen and his cow
To buy him a commission.

(Chorus:)

Corn-stalks twist your hair off,
Cart-wheel frolic round you,
Old fiery dragon carry you off,
And mortar pessel pound you.

A few years later, a verse popular with the Tories:

Yankee Doodle's come to town
For to buy a firelock,
We will tar and feather him,
And so we will John Hancock.

Edward Bangs was a Minuteman believed to have participated in the April 1775 battles. He wrote the most widely known version of the song, though no one knows when, but it had to be before July 1775 when Washington went from Captain to General. In all, he wrote 14 verses.

Father and I went down to camp
Along with Captain Gooding;
And there we saw the men and boys
As thick as hasty pudding.

(Chorus:)

Yankee Doodle keep it up,
Yankee Doodle dandy,
Mind the music and the step
And with the girls be handy.

And there we saw a thousand men
As rich as Squire David,
And what they wasted every day,
I wish it could be saved. (chorus)

Many versions of "Yankee Doodle" were ballads commemorating battles and events. In January 1778, during the British occupation of Philadelphia, David Bushnell (the inventor of the submarine) came up with the idea of floating incendiary mines (made from powder kegs) downstream to the British warships anchored in the Delaware River. On January 9th, the New Jersey Gazette reported that the Regulars had been mustered to fire upon the kegs:

"Every chip or stick that floated by was a target for the vigor of the British arms. The action commenced about sunrise and lasted until noon, when the kegs were ... put to flight .... The British withdrew and celebrated the occasion as a great victory, receiving congratulations for their bravery and valor!"

Francis Hopkinson, a signer of the Declaration of Independence, immortalized the events in a parody called "The Battle of the Kegs." (11 verses)

Gallants attend, and hear a friend
Trill forth harmonious ditty,
Strange things I'll tell, which late befell,
In Philadelphia city.
'Twas early day, as poets say,
Just as the sun was rising,
A soldier stood on a log of wood
And saw a thing surprising.

As in amaze he stood to gaze,
The truth can't be denied, sir,
He spied a score of kegs or more
Come floating down the tide, sir.
A sailor, too, in jerkin blue,
This strange appearance viewing,
First damned his eyes in great surprise,
Then said, "Some mischief's brewing."

In 1780-81, British General Cornwallis took the war into the Carolinas and Virginia, followed by American General Nathaniel Greene who used guerilla tactics to wear down the British troops. A version of Yankee Doodle titled "Cornwallis' Country Dance" resulted. (7 verses)

Cornwallis led a country dance,
The like was never seen, sir,
Much retrograde and much advance,
And all with General Greene, sir.
They rambled up and rambled down,
Joined hands, then off they run, sir,
Our General Greene to Charlestown,
The earl to Wilmington, sir.

Hundreds of other lyrics were concocted during the war, on both sides of the Atlantic. However, the one where the feather in the hat becomes "macaroni" wasn't published until 1852 and probably wasn't sung during the Revolution.

(Source: SONGS OF THE REVOLUTION, compiled and edited by Irwin Silber, Stackpole Books, 1973)

The Edward Bangs version of Yankee Doodle, with one additional verse, can be heard on Colonial Revelers's CD, REVELRY, REFLECTION & REVOLUTION.